About the author: I have a Bachelors in Business Administration, an additional Associates of Applied Science degree with Contracts Management, and a Master of Science degree in Management with an Operations Management focus. I am honorably discharged veteran of the United States Air Force and veteran of AmeriCorps. I current work in corporate America. 

Basic Summary and theory by Quinton Mitchell: There is no distinction between the “House Slave” and “Field Slave” because ultimately the House is “Western Civilization”, so for people who call black Western peoples as being “House Slaves” – often as a means of calling their blackness or lived-existences into question, i.e., shaming, de-legitimizing, etc. – this is actually ironic because even for those who espouse an often Leftist or Marxist, or “woke”, or de-colonial/post-colonial sentiment (e.g. black separatism, black nationalism, black supremacy, etc.) they too are a part of the Western framework (the House). Think about that… Marxism even as a combative ideology to capitalism/imperialism/colonialism IS STILL a Western framework of analysis. If anything those who consider themselves “Field Slaves”, insinuating to themselves as if they are more authentic because they claim to reject the “House”, are disingenuous because they have the decision to fully be unprogrammed from the West but choose not to (often because of comfort), and often come up with an excuse/gas-light to not deprogram (e.g., de-colonize and expatriate back to Africa). At least, those considered “House Slaves” are attempting to carve their own space (room), e.g., the black bourgeoise, within the House (Western Civilization), rather than constantly criticizing the “House” while still technically living in it such as the alleged field-slave. Adding more irony, many of the “field slaves” want what they consider to be the lifestyle that the “house slaves” to be, so in many cases this shaming tactic of “field slaves” (e.g., the urban and rural poor) is jealousy, resentment, taking out their trauma on those who may have had slightly more stable upbringings, etc. The “Field Slave”, i.e., the supposed “that nigga”, the “real nigga”, i.e., the black equivalent of a “chad” (Alpha Male) or self-ascribed unapologetic black person, is…speaking Western languages, using Western philosophy, didactic, has a Western spiritualism, etc. If anything the goal of the Field Slave, i.e., the “woke nigga” within the context of how its used in black cultural discourse, is not to really… achieve what it is they claim to want achieved, logically that is. The logical conclusion of all de-colonial thought is to expatriate, unless the goal is to maybe have some sort of incubation period without outside influences, but on the future goal of re-integrating within the larger multi-cultural society. If this logical conclusion is not followed all we end up with is a sort of “perpetual, spiritual, never-ending struggle”, because people never realize the solution is to de-program if they truly have an issue or see no reconciliation with the “program” (the West). To further add irony, this “perpetual, spiritual, never-ending struggle” becomes something equivalent to “intellectual masturbation”, because it’s not really achieving anything (just as the act of having physical intimacy, i.e., doing something in the real world), but rather is pretending to do something while tricking brain into thinking that it’s achieving something real, e.g., black intellectual talks a lot, but don’t do a lot, but the ultimate “do” is to “de-colonize”, i.e., put your money where your mouth is rather than being in perpetual “thinking” “analyzing” “deconstruction”, etc. The black intellectual notably of the Left, often leaves people with no “solutions” and still while profiting within a capitalist structure (if we are to agree capitalism is bad) say statements such as “there’s no ethical consumption in capitalism”, i.e., this is the best I can do, I can’t change anything, but I’m still going to get my money. Yet, even if giving a solution, the logical conclusion still remains which is to fully de-program.

Foreword #1 - The World is More Segregated Than I’ve seen in a While… Unfortunately… I blame the Far Left and Far Right

The Far Left and Far Right, who both have gripes with “Liberalism”, i.e., Democracy, Republicanism, the notion of individualism, etc., are sort of the same on race but from different directions. Yet, liberals, which includes was consider to be conservatives, are not off the hook either. Where as the Far Right fascist wishes to have racial segregation by positing a sense of racial hierarchy. The Far Left, often Communists, incidentally pushes racial segregation by position de-colonial self-determinism, which is basically, leaving races to purse their own paths. Yet, the liberal in the middle, often has an idea of commodifying race which by proxy creates its own unique segregation that can be profited off of.

Regardless, things are bad. Umar Johnson and Nick Fuentes are essentially the same but just different races. The Nation of Islam in the internet age is able to spread is ideologies under the guise of Pan Africanism so you get their borderline Nazi ideology spreading not only through the “Black West” but also the Caribbean, Africa, etc.

In the wake of Black Lives Matters, there’s been a split between African American and Asian American communities which is in part being addressed by the Stop Asian Hate movement, where many urban Asians see themselves under threat from “unaccountable black violence”. The BLM movement despite its noble intentions of humanizing black bodies, was always going to be scapegoated and gas-lit by white or other supremacists who have always had issues with black people.

Anyways, it seems like this segregationist movement that is on the rise because of Far Left Communist, Woke or “Clinical Gaze” Liberals, and Far Right Racist is…planned. As the world becomes more globalized, many the powers at be need to keep “groups in their zoo cages”. Racial segregation has always been an easy way to control the population.

Foreword #2 – Slight Problem with White Liberals: First off, separate from the core purpose of this post, I want to say that white liberals are sort of annoying, though I find Black Leftist living/benefitting under capitalism, especially those I would consider to be separatist, nationalist, “racial gatekeepers”, etc., to be equally if not more annoying. But relating back to white liberals, I only say this not because they are bad because, in theory, they are allies despite what old snippets of Malcolm X warning black people about white liberals being recycled in the ether of the internet is saying. Yet white liberals (allies) have a bad habit of being supportive of very problematic black ideas largely because they feel they can’t say anything for fear of pushing the “white savior” mentality.

White liberals, despite mostly good intentions, seem to be obsessed with finding the “blackest of black people” – a type of philosopher stone journey for “raw”, “tough”, “Mandingo”, “mama-san”, blackness – because they feel frustrated not being able to fully understand – at least from their perspective – the black experience.

As a result, white liberals end up elevating radical black voices where some are very inquisitive/helpful, but many are actually problematic and self-serving, i.e., grifters. For example, figures that are sexist, patriarchal, or, even woke – where woke to me is first off a subjective term, but how it has morphed in the public lexicon simply means “annoyingly aware to the point of deconstructing reality and slipping into New Age, i.e., “Far Out”, Neoplatonic, esoteric, quasi-Occultic nonsense“, which ironically can lead to cult-like thinking, and arguably in my opinion is a way of inadvertently controlling the public since the “proletariat” is riddled with relativism, thus unable to coordinate, act, plan, and execute).

Woke objectively is not bad. It’s really something akin to barbershop quasi conspiracy and intellectual fact rapping associated with black or BIPOC people as a means of inserting our roles, history, and contributions within the larger superstructures of society (e.g., the field of history itself), but the fringe of wokeness is pure post-truth relativism, paranoia, and conspiracy theory, which feeds back to tropes such as “woogedy boogedy“, i.e., black people stereotyped as overly superstitious and afraid.

White liberal support, though appreciated (and, I sincerely mean that, for example with white liberal support of global protests in support of Black Lives Matters calling out police injustices), often “pornifies”, “fetishizes”, etc., the black experience with a sort of “clinical gaze”, yet, many are just being played ironically by bad-faith black activists who simply want unaccountable power, i.e., a sort of racial cuck-holding, not only over other black people (by playing the “gate keeping and cultural-purity testing game” which i will speak about below) but also others in general. Yet, this behavior that I am criticizing can be done by anyone of any group (and, if anything is the just the dark-side of intersectionality – which in and of itself can be a helpful tool for analysis if used properly). So I’m not trying to insinuate that “white liberals” or even black activists are bad, but rather in many instances, the relationship can come off as mutually exploitative, and often defeatist since many opposing voices within black political discourse are cancelled for appearing not to be “black enough” from this black fetishized aesthetic of the “Black, Marxist, revolutionary, de-colonial” radical.

Foreword #3 – The Dark Wokeness of Umar Johnson, Rizza Islam, and Black Cults

For example, there’s so many “sinister woke” figures nowadays. Nation of Islam with Rizza Islam, followers of Umar Johnson who I call “Umarites”, Hoteps, Moors (Moorish Science Temple), Carbon Nation Cult, Nuwabians, Black Hebrew Israelites, The Nation of Yaweh, the Black Aboriginals (i.e., the fringe ideology that Black Americans are indigenous to the USA and not from Africa), and Naturopathic Con-spiritualist thinkers such as Yahki Rapha Elohim, etc. We can even include Kanye “Ye” in this.

Black people seem more conspiratorial in nature because we’ve had our roots stripped so there’s a deep rooted insecurity when constantly reminded by Western Civilization that we are “lesser”, rather than our African roots being fully included in the West. You add the legacy of segregation where people are left in “echo chambers”, the legacy of mass incarceration (often where Muslim conversion happens), etc.

Yet, instead of intensive, mainline research and anthropology it seems many use “dues ex machina” to fill in the gaps. For example, there’s a movement now saying that Black Americans are indigenous Native Americans, yet, this seems like fringe black though similar to the white supremacist “Vineland movement”, where they believe they as a Germanic peoples are entitled to the Americas because of Vikings settling parts of Eastern Canada.

Umar Johnson, who really doesn’t say anything original but his oration skills mixed with his ability of rapping off facts has elevated him as an important voice in black culture, despite his racial segregation ideas, sexism, and patriarchal tendencies that are often in alignment with the Manosphere (Kevin Samuels, The Fresh & Fit Podcast, etc.) which is prevalent online (e.g., such as his stance of patriarchal polygamy, yet, denouncing feminism and those on the LGBTQ spectrum, or even denouncing those not physically seen as black enough, i.e., dark enough, i.e. spreading colorist ideas but in an inverted way to support black supremacy as opposed to whiteness as purity in favor of white supremacy).

There’s also Rizza Islam of the black supremacist group and cult, the Nation of Islam, who has in my opinion as a person who spends a lot of time online, is simply appropriating conspiracies from other online conspiracy theorists but packaging them for the black community (for example, Rizza Islam’s discussions on transhumanism are no different than Jay Dyer, a white Eastern Orthodox YouTube conspiracy theorist who often spreads anti-West and pro-Kremlin adjacent conspiracies who has links to the MAGA movement via his relationship to Alex Jones). Let’s not forget other black cults such as Nuwabians, Carbon Nation, Black Hebrew Israelites with Brother Nathaneyl, and the child abuse case of Mother Anna in North Florida (who was later arrested in the Metro Atlanta Area), etc.

Main Paper/Post

You often hear in the political Left people say that race is social construct, and by Political Left I mean Socialists (a spectrum of ideologies), Communists – a type of socialism with specific criteria (often under a Marxist ideology which seeks to have a cashless, classless, stateless world by way of a centralized dictatorship of proletariat, i.e., working class), and to some extent Left Liberal (i.e., a progressive who isn’t socialist or Communist but still has liberal principles, and by liberal I mean deriving from the “classical sense” of liberalism to the early modernist definition of liberalism, i.e., believing in private property, separation of church and state, taxes on the rich, etc. We can even throw in some “Centrists” (who have learned to accept or at least tolerate this stance from the Left).

Yet, even though the Left says that race is a social construct, often as a means of challenging and deconstructing the manufactured social systems within colonial/post-colonial nations which are synonymous with the word “Imperialist” (e.g., capitalist, elite, bourgeoisie), it seems that the Left ironically is…race obsessed.

And race obsessed to the point of being a type of inverted version of the “race realism” and “segregation” notable within the Political Right. For example, what the Left ends up pushing self-determination, which is great, but often that self-determination is fueled by a type of race-based (arguably dialectical) anger towards whom a particular group sees as the responsible for their current and/or past treatment.

Adding to this, you get “gatekeeping” of culture where race and culture are often seen as intrinsic, rather than culture being what I call an “ontological construct nuanced by historicity” (i.e., ideas that just so happen to solidify over time and space, often as a people “anthropologically” interact with their environment and where such as ideas or expressions of ideas, e.g., art, are eventually seen as natural when in fact they are mental and social constructions in and of themselves.

As a result of seeing everything in culture as racial in nature – even though the Left refutes race existing in nature – what we end up with is…”purity testing”, which could be re-named “cultural eugenics”, which of course if…eugenics, i.e., the appraisal of purity based on often made-up ideas.

Ironically, for black people in contemporary Left-Wing politics, there’s something disingenuous about this because many people are accepting of the fact that race is a social construct, but many black people under the notion of self-determination are doubling down in their belief of race. Sure, it could be argued that we as black people just simply need our time to ourselves to peacefully process our existences within Western civilization that fell upon us (e.g., creating stable systems that do not “otherize” black peoples).

Yet, black people are more so protected – relatively speaking – compared to the past because of this idea of race as a construct being accepted by “non-blacks”, yet, with black people doubling down in racial consciousness, often where certain actors are not only gate-keeping but perpetuating a typical of “cultural eugenics test” on “outsiders” and “insiders” (i.e., “you’re not black enough” types), this all makes people fall in alignment with a culture (black culture) that ironically was produced by the same white supremacist system we as black people claim to want to transcend above.

Does that make sense? To restate, the political-left says that race doesn’t exist, often as a means of challenging white supremacy/colonialism and by default uplifting black/”BIPOC” peoples, yet, black peoples while using this notion to their benefit in one hand are double-downing in the other hand into a strict adherence to the concept of “blackness”, where such as blackness is ironically a byproduct of white supremacy, where blackness was designed to be the manufactured dialectic to whiteness (AAVE, i.e., African American Vernacular English, i.e., Ebonics vs King’s English, sagging vs wearing your pants up, fluidity vs rigidity, spicy vs bland, etc., etc.) . In other words, black people doubling down on racial purity/separatism are actually giving the white supremacists what they want because the white supremacist wanted black people to be segregated whether white supremacy (Right Wing) did it or black people did it themselves (via Left Wing ideology or even Right-Wing ideology, it doesn’t matter).

Sure, even though we as black people “claimed this culture from our manufactured situation of oppression for ourselves and turned it into empowerment” such as calling ourselves Niggers (niggas) and being polar opposites to what we consider to be “white”, the truth remains that what we are now empowered in what was and still is highly influenced by white supremacy.

In other words, black people will never be “free” unless we totally remove ourselves from this trajectory regardless of if we take it for ourselves. Better put, no matter how black you think you’re acting, you actually acting in many ways what were simply designed to be opposite. In other words, black simply means opposite of white. Just the way I am sure our Founding “Fathers” wanted the colonial caste system to be. To reiterate, acting “black” doesn’t mean “free”, but just opposite, but black to me is not a monolith, yet many black people have a hard time processing away from the monolithic viewpoint of blackness they too were indoctrinated with.

Most Black Americans, including those who claim to be woke, “down”, “bought it, bought it”, etc., aren’t really willing to fully be “unprogrammed”, i.e., leave Western Civilization. Nothing is stopping black people from going back to Africa, taking their US currency, and totally forgetting about all the trauma we seem to be obsessed with reminding ourselves about. But the truth is, most don’t want to leave and will always come up with a “saving face excuse”, such as “We’re still waiting on reparations”, as if reparations – especially in the form of controversial cash payments (only controversial because many people in the US now are not descended from the situations that created black oppression such as slavery) will ever happen. For certain extreme Pro-Black voices, they still desire their capitalist food, TV, sweatshop shoes, etc. So, if anything, most extreme Pro-Black types are not only disingenuous but are really just…talking but talking as a means of pushing what I talked about which is purity testing (cultural eugenics). They want to be rewarded and idolized for saying the most woke things to establish themselves atop a cultural hierarchy. Better put, the extreme Pro-Black woke talker is actually just using culture as a currency in a social hierarchy where performance, words, and aesthetics are more valuable than the actual construction of physical infrastructure, let alone advanced infrastructure. It’s easy to be Pro Black and segregationist and open a food stand, barber business or print T-shirts than it is to build…computers, rockets, etc. If anything, our obsession with race has resulted in a type of intellectual laziness were analyzing culture, qualitative studies, liberal arts, etc., takes precedence over hard to learn sciences such as math, engineering, etc. Instead of the hard things we are content with talking, “preach!”, “oh! snap!”, “he ain’t wrong!” intellectual “rap battles” which at this point have slipped beyond tolerable wokeness and instead have gone into literal La-La land of Ancient Alien, Neoplatonic, Occultic and Antediluvian conspiracy theories (with personalities like Kanye West as the extreme avatar this madness) .

Western Civilization colonized the entire planet. So be it. Who cares? Because Western Civilization doesn’t necessarily mean “white” because a civilization is simply the accrual of ideas that have embedded themselves into systems. Yet, ideas that created Western Civilization, despite being mostly “brewed” in Europe, since Europe offered the best real estate to do so (e.g., a temperate, seasonal area with access to fresh water and ocean access, without major viruses and predators as that of Africa), were derived from “ideas” from all over, be it Muslim math which played a big role in navigation technology, being awe inspired by the Egyptians, philosophy from the ancient Iranians, and let’s not forget that the oldest human activity is from Africa.

But, still there’s black nationalist, Pan Africans, etc., who want to be in the United States yet are continuing to use the antiquated tropes and manufactured dramas of “house niggas” vs “field niggas” as a means of analysis, which just further proves how black minds seem to have the inability to escape dialectical (us. vs them, either/or, Ying Yang) thinking, and if so, they go totally far into the deep end of conspiracy theory.

The irony of Black Extremists or woke types such tropes such as House Nigga or Field Nigga is sadly comical in a nihilistic sense because…we’re all in the house. The house is Western civilization.

For a people birthed from dialectics and who seem to not be able get over dialectical thinking, i.e., white vs black, house nigga vs field nigga, the only solution is dialectics, which is to assimilate or at least be more tolerable to the fact we are now a Western people or to…leave, seriously, go back to Africa. Man or woman up and go back if you give up on the West or the United States. Because, if this does not happen, blackness will forever be an Escher Maze

Black people’s inability to provide acceptance amongst themselves and accept differences will result in a brain drain as black people who climb the ladder will blend with others as they find themselves shamed by their own people but relate to others because they have expanded tastes or see that there’s a larger world outside the constraints of black culture, but also we will have a smaller more radical group of black people where black people will likely be fourth in place as Hispanics and Asians move in and outperform black Americans.